Deportasiya (film, 2001): Redaktələr arasındakı fərq

Silinən məzmun Əlavə edilmiş məzmun
Vusal1981 (müzakirə | töhfələr)
Redaktənin izahı yoxdur
TAHIR TALIBLI-DERBEND
Sətir 1:
TAHIR TALIBLI
{{Film
Derbend again.
|şəkil = Deportasiya (2001).JPG
|şəkil miqyas = 300
|şəkil məlumat =
|Ad = DEPORTASİYA
|Əsərin Müəllifi =
|Ssenari Müəllifi = [[Vüqar Tapdıqlı]]
|Rejissor = [[Vaqif Behbudov]]
|Operator = [[Vaqif Behbudov]]
|Rəssam =
|Bəstəkar =
|Səs Operatoru = [[Firudin Bağıroğlu]] (səs rejissoru)
|Montaj edən = [[Azər Abbasov]]
|Rollarda =
|Filmi Səsləndirənlər =
|Janr =
 
And.
[[Sənədli (film janrı)|Sənədli]]
 
To (the) sword from (the) sword.
[[Qısametrajlı (film janrı)|Qısametrajlı]]
 
[[Tarixi (film janrı)|Tarixi]]
|İlk Baxış Tarixi = [[2001]], [[Azərbaycan Televiziyası|AzTv]]
|Filmin Digər Adı = Deportasiya. I Film
|Dil = [[Azərbaycan dili]]
|Ölkə = {{AZE}}
|İstehsalçı Kompaniya= [[Azərbaycan Televiziyası]] ("Azərbaycantelefilm")
|Filmin Növü = [[Azərbaycan Kinosu-Qısametrajlı Sənədli Filmlər|Qısametrajlı Sənədli Televiziya Filmi]]
|Rəng = [[Azərbaycan Kinosu-Rəngli Filmlər|Rəngli]] (ağ-qara kadrlarla)
|Vaxt = 28,5 dəq.
|İl = [[2001]]
|Film Çəkilən Yerlər =
|Texniki Məlumatlar =
|Kanal =
|IMDB-no =
}}
==Məzmun==
 
:[[Film]] ermənilərin dəfələrlə etnik təmizləmə siyasəti nəticəsində azərbaycanlıları öz yurd-yuvalarından [[deportasiya]] etmələrindən bəhs edir. Silsilə filmin birinci hissəsində professor [[Yaqub Mahmudov]] faktlar gətirərək ermənilərin azərilər yaşayan torpaqlara sonradan köçürülməsini izah edir.
 
There is/are considerable new your meantime journey to (the) Derbend then. Authority our period (time) fourteen of April. Good vakhtdy. Nature shook full aghirrighindan of the winter, he (she, it) has gone out (climbed). What there is/are the most in the world, muraz all top. Trees leafed happily, he (she, it) has blossomed. Nature himself (herself, itself) revival top. 75 annual jubilees of one (of) poet Kalantar Kalantarly connected with principal causes this journey. Collective of the Derbend state Lezghin theatre has invited (the) poet to (the) meeting. Azerbaijan State has GSJ chairman sage teleradio transmissions Aly to special tasks. Copying (moving) (the) historical and ancient places of (the) Derbend connected with family, root (carrot) to (the) ribbon in our national television, task of to do (make) transmission being (was/were) kept in mind interestingly (fine) journey joining hand comrade. Enough experienced inch teles operatordu in spite of being young.
==Film Haqqında==
 
But I tuning peg that/where I was in the wish of (the) buying (receiving) to (the) writing (calligraphy, script) of voice (sound) long ago thought will be of result of my meeting with/by silent nomad. I am glad according to (because) (the) such this good opportunity sooth to say, too. I had published tuning peg Sakifla close (connected) writing (calligraphy, script) in the "Yeny nafas". I had written about his (her, its) virtuosity. If I am and I had spoken edge tuning peg olazimakda and (too) less from (the) virtuosity from problems in our art (profession) today. Let me remember once again that tuning peg silent nomad less, teacher tuning peg last pupil of the sword. Him (her, it) (the) inclination word very early age, having brought and had taken out the most the first childhood to the sword, inside of home (house). Silent tuning peg living (lived) in the home (house), family of the tuning peg in tens had appropriated (mastered) (the) creative work (activities), private superiorities of the sword this two wet less. It is/are counted (respected) of the art (profession) geneology of the tuning peg carrier (transportation) now. Tuning peg being (been) fed silent dad sword art (profession) being (been) fed, water drinking (drunk) from that spring, to say so allowable, sanatkardy bud from that hearth (fireplace). Tuning peg charm in (the) throat of knowledge that/where he (she, it) did (made) weather that/where silent played, akhz much (how long).
:*Filmin leytmotivi xalq şairi [[Məmməd Araz]]ın şerləri əsasında tərtib olunmuşdur.
 
Specific, from (the) nature much (how long), if he (she, it) did not come about and (too) so swords did not benefit art (profession).
==Filmin Heyəti==
 
But dad goes geneology of word, hava-havajat, music, performance, propriety of the sword art (profession) and knowledge master tuning peg Alasgara stands (stays, stops). He (she, it) receives (buys, gets) his (her, its) beginning from here. But tuning peg this geneology of the sacrifice father of the sword Aghdabanly tuning peg relationship of Alasgarla friendship, brotherhood, art (profession), word, performance, hava-havajat tuning peg to (the) Aly, white tuning peg, more carried out (took away) in front (of) and takes out to hearth (fireplace)s of art (profession) in (the) South. Lezghin advancing (moving forward) (advanced (moved forward)) now with path of the art (profession) this ancient less tuning peg Sakitdy. Probably, tuning peg is not feeling front of silent art (profession) and (too) so without understanding of respected (dear) reader. Tuning peg to supply (deliver) immortalize know silent in soul (body), blood to (the) future this care of vajibdy and borjdu to (the) we. Unfortunately that we are below many debts (duty) now.
===Filmin üzərində İşləyənlər===
 
(The) fire that we come dolasha-dolasha this/these of the journey in brain front and we reach (the) Derbend. This/these he (she, it) did not journey next (the following) of my numerous journey to (the) Derbend. "Yena da Darband", carry (spend) in order thought from my brain. My spirit, thought comes back to 180 years ago. Russian poet A.S.Pushkinin to my strange in the way (road, path) going (gone) to (the) Erzurum, he (she, it) was born my, he (she, it) has grown up and Jalaloghlu that/where I lived has stepped over (the) much of my life mountain, remainder, "Opyat Gar-gar" -dediyi falls people words in memory when passes.
:'''Ssenari Müəllifi :''' [[Vüqar Tapdıqlı]]
:'''Rejissor :''' [[Vaqif Behbudov]]
:'''Operator :''' [[Vaqif Behbudov]]
:'''Filmin Direktoru :''' [[Məhyəddin Əsgərov]]
:'''Səs Rejissoru :''' [[Firudin Bağıroğlu]]
:'''Montaj edən :''' [[Azər Abbasov]]
:'''Redaktor :''' [[Əhməd Oğuz]]
:'''???? :''' [[Tahir Talıblı]]
:'''Rejissor Assistentləri :''' [[Mikayıl Nəsirov]], [[Vasif Məmmədzadə]]
:'''Operator Assistenti :''' [[Vaqif Məmmədov (II)]]
:'''Sürücü :''' [[Tərlan Mehdiyev]]
:'''Mətni Oxuyan :''' [[Eldəniz Rəsulov]]
:'''Məsləhətçi :''' [[Mövlud Süleymanlı]], [[İsrafil Məmmədov]]
:'''Şerlərindən İstifadə edilən Şair :''' [[Məmməd Araz]]
:'''Musiqisindən İstifadə edilən Bəstəkar :''' [[Aqşin Əlizadə]] ("[[Tütək Səsi (1975)|Tütək Səsi]]" filmindən)(titrlərdə yoxdur)
 
Story has been such. At that time, the 1928-1929th years was going war of next (the following) rus-turk. Malumdu that Russia expanded expansionist policy revive as (like) empire from historical sources after /than, too. Empire Caucasian was seeing in the interest circle. (The) fire that he (she, it) resulted pass to (the) Russian tabbaaly of our land of occupier that/where he (she, it) carried out (took away) in (the) Caucasians marches.
===Filmdə İştirak edən===
 
Russia being (been) inspired was burning of the occupier politics with/by appetite of to pass (the) state boundaries of the Ottoman Empire succeed. Bloody wars for Gars began. He (she, it) was to say to putting (the) Aghbaba, Gars, Andahar, Childir and being (reality, existence) of the desire of to can own to other regions, Republic of Turkey under complete (whole) danger in future of the Russia. (The) fire that wars that/where they carried out (took away) for Gars of the Russians surround (the) near (close) time with/by hundred. I do not have (a) that time to (the) thought of to show, write full now, I want odd to say him (her, it) that Gars has fallen this which should stay (remain) with/by hundred under (the) Russian occupation (encroachment) during near (close) time a few times, special labour, organizational activities of the armenians has been in this work (business, affair) in the head, but mighty Turk has should receive (buy, get) gabaghiny of the occupation (encroachment) of military rus-ermany, he (she, it) has should take possession of smth. for life snow. But Gumru, Aghbaba-Childir, Amasiya, Sorayol, Jalaloghlu, Gaghizman, Javakhetiya, Akhilkalak and our other regions have stayed (remained) under Russian occupation (encroachment). Many (much, very) of those territories Armenias under now. Enemy achieved (the) taking out from those land of our fellow-countrymen full in 1988. This known tarikhdy.
:[[Yaqub Mahmudov]] (professor)
 
Naturally, bashgady my wish to say in this spring, too. But I was compelled (the) word by word to tell these of draw (last, weight).
==Həmçinin Bax==
 
There is/are many historical sources about going-away (out / off) of this war. And (too) one (of) such sources A.S.Pushkinin "Arzuruma sayahat" named travel notes. In short, Russian poet to inspire (the) Russian soldiers occupier, fight haves an intention travel their for (the) lightening "ustunluklarini" to (the) Erzurum. In reality composition part of this Russian politics. Way (road, path) of the Russian poet, as (like) that/where said, carry (spend) Jalaloghlunnan. This way (road, path) military Georgia way (road, path) that soul of the difficult, precipitous rocky places had been dropped of the mountains bosom. Filming of this way (road) coincides with/by Caucasian politics of the tsar Russia. Filming of this way (road) had cost heavy at that time to (the) Russian government. Condition of heavy climate, sharp landscape, big (elder, great) grow, this way (road, path) yarmag was/were origin hellish tortune. Vajhla has put nothing tsar government gold ten of the work (business, affair) see buy (receive) for each (every, any) arsheen of the way (road). Composition (construction) of the way (road) has succeeded this/these then. Be idle. Sword cut and he (she, it) will mint coins.
:*[[Portal:Azərbaycan Kinosu]]
 
Way (road, path) carrying out (taking away) (carried out (took away)) journey of Erzurum beginning (begun) from (the) Tiflis (the) Russian poet Bashkechiddan, Janbakhchadan, vulgar Pambakdan, Jalaloghlunun he (she, it) ought to carry out (spend) hard mountain. He (she, it) is so, too. Climate condition of that places aghirdy, too. Many (much, very) heights from (of) 2000 metres to (the) sea level. Bozavdal when Pushkin steps over mountain he (she, it) kills in the height in the Tehran (Teheran) and ambassador in (the) Iran of the Russia carried out (took away) to (the) Russia meets with dead body of the Gribayedov. Historical name has received (bought, got) as (like) Pushkin height here since that time. Hard passes of these places Aghsu pass very high and danger. Pushkin has spoken "Arzuruma sayahat" about these places in (the) named travel notes in detail. Tatar write being mostly of the population that/where he (she, it) met. Armenians was living at that time in (the) here, too. Places that/where we drew (lasted, weighted) names was/were in the inside of the Gars province that malumdu (the) placing in these places Armenian population of the Turkey, too. Now, our word is not in the this, either. Pushkin asks (the) name of the place that/where he (she, it) came across with dead body of the Gribayedov. They say being local turk-musalman population Gargar of this place. Chovghunlu-boranly one day, poet continues to way (road, path). Chan-chisak him (her, it) less, he (she, it) loses (the) way (road, path), he (she, it) has come and Gargara, he (she, it) asks being called he (she, it) goes out (climbs) once again how this place. "Gargar, Pushkin "Opyat Gargar" when bought/received (the) answer? He (she, it) is/are surprised in order. This word has catched (on) in the memory and he (she, it) has stayed (remained) up to this day.
[[Kateqoriya:2001 filmləri]]
 
[[Kateqoriya:Azərbaycan Filmləri]]
Coming, for some reason remembered (the) words of the Pushkin our to (the) ancient Derbend for me this time. I spoke this event which was/were closed with/by Pushkin Russian poet Kalantar to (the) Kalantarly, poet this be with/by interest and specific surprise and he (she, it) met with/by smile, write, he (she, it) said.
[[Kateqoriya:Qısametrajlı Filmlər]]
 
[[Kateqoriya:Sənədli Filmlər]]
Which be closed with/by this story that/where I told, I know those countries where/which have/has torn off once (one day), tarikhi-yer one or two words telling necessary (important) Gars province about our names in the result of Russian that/where I drew (lasted, weighted) names above occupation (encroachment). This month (the moon) that places, those land have been history height Turk etnosuna belonging countries, too. Historical truths, affiliation of that places any (no) kasda to (the) we too doubt does not provoke (create) of such (an) enemy in yourself. Prooves minlarjady.
[[Kateqoriya:Tarixi Filmlər]]
 
Tireless (indefatigable) investigator our scientist Giyasaddin Geybullayev Armenia named, including remainder was/were science of truths in (the) name of toponim and etnonimlarimizin of our land, historical madman in that territory from/of our investigators which opened, which showed. He (she, it) had should prove our historical ownership as (like) etnos to that places repeatedly. Unfortunately that he (she, it) did not receive (buy, get) (the) price (mark) that/where they did (made), that/where they revealed of investigations of the G.Geybullayev, janyanghisy. Finger and he (she, it) was in that this work (business, affair) from know the number of and (the) helplessness. He (she, it) was writing that previous (former) VIIY KhI-KhIY till centuries names being (was/were) known kins of kimmer pulled (drawn) in (the) historical sources, sak, gugar, gargar, sirak, bulgar, kangar, pecheneg, Caspian, saljug-oghuz Armenia ancestor of the Azerbaijanis living (lived) in (the) historical land said now of/from Christmas since (the) century.
 
Such (a) Gargarlar kin entering (entered) (the) ethnic composition of gargarlarin, gugarlarin the same, talafuzja too he (she, it) has suffered (undergone) be simply to (the) differentness. I do not consider necessary Gargar giving (the) toponiminin wide explanation here. Because enough, known truth to (the) science. These names have always been in all regions being (was/were) under our ethnic affiliation, he (she, it) stays (remains) again. Simply and would want to remember (the) word of "Gargar" in (the) name of river (tea) (the) inspiration tax tuning peg Alasgarin tajnisindaky oronimin, or to be more true in this place from (the) God.
 
Let him (her, it) exist Karabakh, strange (funny, splendid) row.
 
Flow of the cross to (the) head, Gargar to (the) foot.
 
Goycha snow had come hand to (the) sob.
 
Mughan will be bored, a snow, snow to (the) butter.
 
Naturally, history stays (remains) in his (her, its) dated, radish plant to head, deny, inspect, write the reverse way. But when was/were such receive (buy, get) (the) history revenge, too. Such (a) from and (too) all (everybody), to (the) head of the history to (the) round and (too) from persons which plant, radish to historical head and (too) plant.
 
I turned inside out once knowing our history and I said yozan with/by scientist in conversation: Such (a) period (time) has ripened " that though they work (strive) to cover (close) superior much (how long), history spurted from and goes out (climbs) feet of the man bottom, does he (she, it) spit to (the) inside of the eye want to see (the) truth,? He (she, it) kept silence, anything (nothing) could not say. Enemy has always been persons which poured water to mill, unfortunately that still there is/are.
 
I always feel myself some light in the Derbend, when comes to these places every time I am born myself and I feel as (like) that/where came to (the) village that/where I grew up. But and (too) that country that village that/where grew up nisgildy for me for the present.
 
When always comes to (the) Derbend he (she, it) is reaching (reached) the first this to me, too that I am in (the) inside my history, past. History was on my head as (like) spirit, he (she, it) was under my feet as (like) land, he (she, it) was in a drink (of) as (like) energy, as (like) strength. Therefore once again that there is/are persons which spoke in the slice for the present in these places, there is/are likeness people (the) grief to my grieves, my fellow-countrymen lives here.
 
I think (about), name of the Derbend comes how do you think your where, why welds. There is/are may be (the) exact science explanation, of course, it is impossible scientists which was/were not knew. "Dar" is not nothing Persian word as (like) that/where much put in a claim (for), as if he (she, it) expresses (the) door. He (she, it) comes for me so. So narrow items (dambs), which should be crossed, he (she, it) did not passage which got up (stood, stopped) narrow to (the) eye of the enemy,. Why that chokhdu such narrow passage surrounding (surrounded) our countries, our great, break, fencing (fenced) in(out), place, stay history now. Remainder of the Borchali Bashkechid such narrow, impassable door, bash-bash passage Georgia break now, too. That/where worked (strove) to possess lifelong of the Russians, but, too gozdaghy knew himself (herself, itself) of Gars that/where they departed back such head from passage, invincible heights, doors opened to (the) country, mouth. Such impassable passages, chokhdu in the country inside, too.
 
Garsin was describing front great ashug Shennik for Turk so once (one day):
 
He (she, it) is/are divided into soldier (divide) into parts.
 
Did you consider Gars and is/are bought (received) which should stay (remain).
 
Sword is rung on grey horses.
 
Country has said my, places that/where I carried in soul (body) Garsla at the a few/a number of, break. If you lengthen (prolong) Garsdy, Gars (the) Jalaloghlunnan hand and you had to stay (remain). But to see (the) snow for me still (yet), have/has not come true. Aghbaba-Shorayol and (too) countries said, Loru-Panbak, Jalaloghlu, Janbakhchada, Gumru Garsaghzy land. Land that/where I said this was occupied Russians side in the 1828-29th years, time of rus-turk war. Regret for (longing for) has begun such (a) since that time, too, but soviet Armenia "bitib" in these places later on.
 
What good that history, ethnic yora enemy disfigured claw as (like) Gars, he (she, it) has guarded past and while was/were bringing and took out this day. Gars in (the) Derbend must stay (remain) fine as (like) he (she, it) should stay (remain) with/by very historical root (carrot)s, genetic memory too putty with/by relationship of style and blood to (the) each other. And (too) many examples about this say this mumkundu because and (too) all history to tell.
 
Big (elder, great) historical truth, ethnic kindred lives of the Gars word in yourself, too. Gars "kas" gets up (stands, stops) in the word root (carrot), probably, composition of "gas" in (the) Caucasian word Garsla comes to (the) relationship, identity, too. Scientific considerations about this chokhdu.
 
Or, to be more true, I see (the) key of the truths in (the) toponimlarimizin name of the historical truths our very respected (dear) writer in (the) information Mughan (Isa Huseynov). Teacher once explained (to) (the) truth in (the) word of Gars and The Kur in our conversation so. He (she, it) said that Gars word had been BC's in existence in the ODARASh form (picture). Each of the fractions in this word has (a) historical source, our word is not in this.
 
This malumdu that Gars yorasy from (the) history too in (the) different historical period (stage)s, have/has been undergone to different occupation (encroachment)s. Particle of fire in (the) ODARASh word has been substituted bizanslashdirilarag that with/by hissagiyi in the time of Byzantine occupation (encroachment). Have/has been dropped to (the) KIARASh picture (photo) that he (she, it) has formed as (like) Gars in the pronunciation later on. He (she, it) has gone in the name of the Kur being (was/were) this called before (in the past) with/by ODAR name as say to be changing writer, too. River (tea) being (was/were) called KIAR with/by Byzantine mouth, he (she, it) has formed as (like) The Kur later on. Hagigatdy, this sualdy this much (how long), too. But Isa natijady truth that/where Huseynov came in any case seem. But gizlanjlary of our history chokhdu.
 
I has put a finish (to) these take a walk for that/where bewared can tire reader in this place, I want to continue my considerations in the surroundings (about) of subject (theme).
 
Now, "Yena da Darband" as (like) that/where said. Derbend head of the places that/where Dada Gorqud held oylag. Lots of guards (the) today name Dada Gorqud yerlar-yoralar mentioned (mentioneded) in eposes mentioned (mentioneded) in eposes, too, he (she, it) immortalizes history, he (she, it) keeps air (weather). Derbend head of the countries. One (of) narrow passage and (the) first. Gapidy opened to countries. Iron door Derbend name gives just, too. As (like) that/where historians told, age of this ancient city has passed five thousand years. Big (elder, great) time, age of our history garden with/by name of this ancient country. Ancient buildings, they should stay, remainder barrows, old gabristanly sasdy pass (through). Many (much, very) poor fellows that gabaghina has been pulled (drawn) of these ancient voices (sounds), news boundaries now, too. Derbend gozdan-konuldan has stayed (remained) in the gene.
 
Derbend open muzeydy, museum shahardy in the Caspian shore. Derbend.
 
Gars was on the karvan ways (roads, pathes) too of the ancient ways (roads, pathes) drive out.
 
"Damir which received (bought, got) door iron in (the) Derbend dapub which received (bought, got) to (the) door, I should hold husband son of Jaljug which screwed up one's eyes boghurdan messenger and I should receive (buy, get) husband son of Jaljug which screwed up one's eyes boghurdan messenger and I got to a place in the gondarinin tip in the mad clothes:
 
Earn -Chal sword master, yetdim he (she, it) said.
 
Derbend Qorqud guarded dialect and keeps dialect today.
 
Of the Derbend Veli the most ancient village. He (she, it) has passed (the) age five thousand years. I ask the first Derbend that/where I came across: Passed five thousand years age of the "Bu village and are not five thousand years age of the "Bu village, did he (she, it) do (make)? " answer is such: "Olsa da yarar".
 
Earn this answer Qorqud of the khan epos with/by water to me, become worm-eaten, "gurd gachan khabar versa garak" remembered (the) answer that/where he (she, it) received (bought, got) when informed one another.
 
Bayandur event bey of beys when Oghuz happens he (she, it) urgently calls (the) total (the) beys of the twenty-four regions. Iron that/where he (she, it) called the first door Derbend bey Giyan was in (the) Salchik son mad clothes, too. And it informs ancient statehood come. Derbend gets up (stands, stops) in the foundation of this state, statehood. Today Derbend was in (the) strange systems, strange systems lower. Big (elder, great) part of our history, big (elder, great) epoches hide here, unfortunately that and is/are destroyed.
 
Ancient cattle-breeding nomad Derbend. Tillage, reaper, old profession of sheep-breeding, cattle-breeding, fruit-growing, apiculture. Padar, cattle-breeding nomad, Borukoy, drop, mad shepherd, Veli, Chalghan seven money group of related people of cattle-breeding nomad.
 
Our great ashug grave of the Dada Gorqud, they say, stale gabristanly. This probability (supposition) has affirmed yourself from legends, tell and historical sources. West traveller man be and they have described (the) grave of the Dada Gorqud their seeing Chalaby Derbend hunting gabristanly. He (she, it) has been lost gabristanly much of those graves now, he (she, it) has fallen to (the) plan, highway of even Baki-Darband-Rostov passes this gabristanly out of. And stale and Girkhlar has stepped over (the) thousand year age of the ancient graves gabristanly long ago. But stale gabristanly (the) name with/by name of stale tribe, Girkhlar calls to one another with/by mythological idea that many truths, tells, explanations movjuddu about these.
 
We just said of the language (tongue) Derbend antiquity. Word really very wet in the language (tongue) Derbend and yasharidy. Gabaghina is not easy work (business, affair) to go out (climb) with/by word of the word Derbend.
 
But he (she, it) will say unspending: "Guvaja vera-vera gazanin bahasy chikhdy ki". Earthenware pot was in (the) tinsmith idea. Word of the beginning stay (remain) discovery, too.
 
This word of "Sirka istamayin da bir tahary var, ya yokh" says Derbend homeless demand for man putting (put), too, naturally, opening garden be with/by story, too.
 
I this saying of "Jalanin yiyasy galar ha", but (only), too I have heard of the Derbend population language (tongue). Ta will build hunters Jala of the field sooth to say from ancient, but themselves would hide in the edge (bank, outskirts). This old habit was. He (she, it) would come gene the person which looks at so that jala master. Greediness for know this work (business, affair) would draw (last, weight) this work (business, affair), desire of to take the person which comes would pass heart. Such (a) that jalaya riff-raff fell, jala master windfall peyda possible. Jalany would be disappointed (at) knowing (known) ownerless. Therefore the person which moves inattentively too homeless greediness for will say Derbend the person which shows so: "Jalanin yiyasy galar, ha&" is/are (the) to tell hundreds of such examples possible.
 
Quickwittedness Derbend many (much, very) yuksakdies. As if word hunting. They are not in such place: "Filankas soz uchun bazara gedanlardan doyul".
 
As ever dig since my ancient friend dug this time too meeting, we inquired after our one by one. Affairs man for that/where was/were, he (she, it) gave of the task to workers to near (close) clocks (watches) and he (she, it) said getting up (standing, stopping) in our service. Teacher very humorous insandy since dug, is/are my higher (supreme), chief of the establishment. (The) negotiation picturesque and soul (body). I have heard many proverbs, arrays, idiomatic expressions his (her, its) language (tongue). I have copied (moved) hear pocket to my note-book and memory. Teacher did not stay (remain) humour since dug this time too. He (she, it) said that he (she, it) is (the) possible in your mind, odd foot a person attached to some work which stood (stayed, stopped) peasant had (a) top to (the) picture (photo) in the history book in the soviet time. "Ha-ha, we said. I have stood (stayed, stopped) that a person attached to some work dear friends, odd foot I huzurunuzda your where/which have/has stood (stayed, stopped) now as (like) peasant to (the) top, sincerity of the word of the teacher since -dedy dug, (the) contentment and specific figurative expression of this contentment made laugh all (everybody) united of/than being with us heartily.
 
Always stare to Baku of eye of the Derbend, they fly (tumble down) deyallar to our wind how. This nature. Minimum therefore, too that everybody national turn (overturn) towards culture. He (she, it) lives Derbend so, too. He (she, it) was in (the) inside of much more spiritual troubles may be. Some constraints to tell the truth, let us say so that he (she, it) influences to (the) life (living) of (the) maktabinin-universitetinin be in language (tongue), too. To so demographic situations (states). Ten and Azerbaijanis being (was/were) in (the) first place a few years ago according to (because) national in number composition have gone (come) down to (the) third, (the) fourth step in (the) surroundings (about)s in the demographic Derbend list now, too. This urakaghridan vaziyyatdy.
 
There is/are book under my hand. Book is/are such called: "Darband-manim shaharim". Author of the book A.Karimov named one (of). Attention draws (lasts, weights) not giving full at (the) first glance of the name of the author. Book has been allowed in the "Prozerpina" publishing house of the Moscow in 1994, full of nashrdy with/by insults, erroneousnesses. You be compelled to think that the so called author probably, (the) shame name and have/has not written,.
 
All "tarikhi" given about Derbend facts distortion, bias(s) and secret aim. Affiliation of the Derbend was in (the) indefiniteness on too he (she, it) does not become known (the) affiliation to (the) what (which) nation, people, Derbend city of whose in the condition being (was/were) such, how do you think?
 
These that/where book wanted to say reader: Derbend Mongols, Caspians, Seljugs, Turks, Azerbaijanis, shirvanshahlar has been occupied side once (one day). But whom has belonged to, author receives (buys, gets) water about this to mouth.
 
He (she, it) will not touch (be worth) nothing these lose head to pay attention, either. But author turkja-azarbayjanja gives all the names of all doors, constellations, fences, bath-houses, court-houses of the castle. He (she, it) does not understand (the) himself (herself, itself), either that carry each (every, any) and turkja speaks each (every, any) of this castle that/where he (she, it) spoke mouthful with/by distortion, there is/are to (the) difference of this, or too his (her, its) thought, brain, head will see this difference, know and his (her, its) thought, brain, head is not this difference as (like). If at least Jarchy door, stone door, Girkhlar door should be able to be in difference, he (she, it) should stay (remain) fine, Dagh-bary, information that/where they carried of historical truths that/where door names concealed of door, stale door, middle door, Dubary should stay (remain), etimalojisiny will understand of the at least words, he (she, it) would refuse because they said, but (only) ishdy which is/are not possible this for him/her/it, because he (she, it) plays to strange air (weather).
 
There is/are our information about such books written during last years with/by instructions, task. His (hers) what Nizami district Ganjaviny do (make), to draw a line from above of the truth mumkundu, nor he (she, it) is (the) possible what to achieve inspect our history. But we must can master getting up to our history. Everything begins from here. All failures depart back.
 
We had should receive (buy, get) kurgan-muzeyi where/which have/has been discovered time (tense) of next (the following) journey to (the) Derbend ten true (straight) years ago Veli to (the) ribbon. I should say that barrows chokhdu in the Derbend surroundings (about) from (the) limit. Origin history sleeps in all, too. He (she, it) begins (the) mentioned barrow to dig Mahachkala scientists before. Scientists, archaeologists involve to (the) work (business, affair) from (the) Moscow. Mineral does not reveal their wait (for), want. But becoming clear (come to the surface) another truths was/were completely history connected with Turks, mineral is been stopped (ceased) quickly, up is covered his (her, its) top. Something (anything) is/are compelled archaeologists where/which have/has come from (the) America in this barrow to continue (the) mineral. History secret in (the) barrow reaches they say with thirty thousand. Word not that very valuable findings were carried, is/are carried out (took away). But economy of the American scientists is such. This history ancient Turk etnosuna mansubdu. That time (tense) carried out (took away) filming in that barrow. I saw many (much, very) things eye. A big pitcher bones of graves, man, horse, cattle. Different things, very wide stone places of fences, hearth (fireplace), land thick sari-boz elected easily your hole ashes layer, clay crumbs of kitchen utensils to (the) colour. Explanation of the results that/where America scientists came, we had copied (moved) all forget all this say and can, or to be more true to (the) memory of the ribbon. I do not give I, filming (the) name of the operator carrying out (taking away) (carried out (took away))) intentional. He (she, it) was known after came to Baku that these filmings have been disturbed, another filmings have been carried out (took away) to (the) top. Burn now that you should burn. Ney (musical instrument) possible. This/these then what it seems?
 
But he (she, it) had made many (much, very) glad me present journey to (the) Derbend and teacher tuning peg hava-havajatiny silent I had to can receive (buy, get) as (like) that/where said to (the) ribbon and he (she, it) has seen ten years ago, I had to can copy (move) draw (last, weight) and break to (the) ribbon anew. I was many (much, very) glad to this. Naturally, as (like) that/where said above, we have received (bought, got) our respected (dear) chairman sage young operator joining and (too) hand and (too) goshmushdu historical places, suitable times to draw (last, weight) task of (the) transmission Aly with/by television of Azerbaijan National to our bunch (group). He (she, it) put, we should do good filmings this time too. But deyallar, Man proposes but God disposes. how when came to (the) barrow that/where I said. Foundling (the) barrow with/by difficulty, but I did not believe to my eyes. Ruinses found in the same barrow which take part in the wide territory covered (closed) anew, tracks had been destroyed. Two buildings had been constructed (built) in the hill of the barrow covered (closed) top anew. Europe one (of) way (in manner of) built (sewed), little/less sarayjig which remembered (the) Finnish home (house) was/were. Americans had built (sewed) and rooms of to rest was/were expedition time. This known. But walls of the more big (elder, great) building have been pulled (drawn) near, window doors had been put. They said that some factories would be. I carried (spent) this quite disappointment see. Deyallar everything became upside-down in the a drink (of) how. I felt myself nagolay, head foot, as if my head was walking my feet not in the land. I was keeping myself from my anger hardly. My all anger, rancour, hate (disgust) was flowing to a drink (of). Our history should drown if (if only) our height drown, our head should drown. Think at that moment, but (only) he (she, it) was such.
 
While was/were seeing my impateince and said my impateince: There is/are -buranin watchman, he (she, it) will just come. The same those Americans your piece mineral time find chokhdu in the small house, look at and deviates from. I calmed down a little. Guard came. Son of little/less adult was/were "gorugda"", too. He (she, it) said our coming, purpose to father. Veli, middle adult this man Azerbaijan. He (she, it) is/are felt break that he (she, it) is not (the) situation (state) bad, they have given machine under (the), bey resembles (pampers) to his (her, its) baby. We approached and acquaintance, we gave pleasant, you have come -dedy,. Sarayjighin opened his (her, its) door. To draw (last, weight) agreed offer. There was/were many more things found, plates, a big pitchers, bronze bracelets what in the palace. Rest settled (sank) to a drink (of). If he (she, it) does not go for naught for where/which we want to draw (last, weight) these things. But what if thought and aidiyyaty phoned to (the) Mahachkala to (the) chairman of the organization. He (she, it) said (the) cause (reason) of our coming. But from there received (bought, got) decisive the negative answer. We barrow found too we could not copy (move) (the) piece (fabric) of the history that/where we lost to (the) ribbon.
 
More will not touch (be worth) my to tell carry (spend). Very expressing shame and heavy iid say to (the) watchman, too.
 
But (only) a little (some) hopes was staying (remaining), I had received (bought, got) news that less parts of the things found in this barrow are kept Veli in the museum of secondary school. That school was/were place of last (recent) hope. Our countryman which guided to us was/were pride from Baku Abbasov. He (she, it) works in the department looking (looked) at (the) culture in that Executive authority, man of well-known actor and pen son of the Abbasov deceased in the day-time. He (she, it) lives in the Derbend. Pride Thanks (Good bye), he (she, it) should find (the) teacher in spite of be (in the) evening, we saw the museum, we should receive (buy, get) some historical suitable times to (the) ribbon. His (hers) of the man again.
 
Creative of the museum Abdulbashir teacher literature teacher, if we take into account that school Russian language (tongue). Abdulbashir it turns out that slave Yarbala son mutakhassisdy on Russian literature. He (she, it) has should gather (the) private initiative these things to (the) museum in the result of. Half thief, half your true that/where took barrow time, is/are protected foundlings in the museum. If my rest is/are little and my rest comes back when joining draw (last, weight) persons which be kept here ifchining to myself, too. He (she, it) is not rest in reality this what, either. I do not want to break that word head for (the) finding now, either.
Goes out (climbs) (the) evil period (time) mixing (mixed) (up) from (the) village and we address to (the) Derbend. Our all tiredness probably, will go out (climb) in the hotel that/where we stayed (remained), drank tea and will be able to rest. But I and I think (about) of the joining rest more Kalantars about rest of the Kalantarly. Because, his (her, its) rest is not river (tea). In the (too) period (time) that/where we looked for (the) barrow, I felt poet of and (too) time of filmings that/where we did (made) uneasy and impatient. Though he (she, it) does not say, I should swim and though I didn’t strike comment being (was/were) and I was understanding comment being (was/were) for me. To be "Akhy small-minded what necessary as (like) "Akhy this, kurgandy plant (bury), have/has been planted (buried). What need of the drawing (lasting, weighting) these rags? We came back " mixture to (the) hotel in the thoughts inside. But everything good gurtardi.Suframiz was opened at the end. When saw that world became more beautiful in (the) eyes of the poet, I rested, too.
 
Derbend poet Kalantar was held meeting of the employees (collaborators) of the theatre with/by Kalantarly to this difficult previous day in the Lezghin theatre one day before (ago). I would want especiallyly to note (inform) service director of the theatre Honored Art Worker of the RSFSR, dramatist and producer Asadulla gutter. (The) literature, he (she, it) knows (the) art beautifully, intellectual insandy. Count (respect) (the) service existence of the healthy environment gutter in the theatre, too. Kalantar such (a) fire propagating (propagated) (the) creative work (activities), activities of the Kalantarly in the theatre. Asadulla opened (the) meeting gutter with/by interesting with introductory remark, too. I should say that most of the employees (collaborators) of this theatre Baku graduate of the art institute. Two cultures bridge as (like) between (among). Honoured and people artist (actor) of (the) RSFSR (the) most, too. Tuning peg works Farizat being (was/were) of silent pupil to (the) Zeynalov in the Lezghin theatre, talented pilau. Honoured artist of the Daghistan in spite of being young.
 
There is/are historical of our people in the each (every, any) span of the Derbend in each (every, any) stone. This history very openly seemingly. This history cries, he (she, it) abuses (the) we. Masters of these places, this history have been how do you think how, why have disappeared, they have been pulled (drawn) (the) blackthorn, they have passed place (earth). Probably, world did not have any (no) gabirstanly (the) height three arsheens to grave stones. These stones so kohnadies. Noble books hide on such stones. Ancient miniature, minatur immortalizes information very old histories in the well-cut Arab alphabet. Pictures (photos) of horse on (at, over) stones, sheep track, expression of our very old cultures, too.
 
Present (introduce) and Derbend creation, history stay (remain) tells noble essence strange lover openly. Constellations of the castle was in (the) bud form (picture), as in the Maiden Tower. He (she, it) is (the) possible to say of the Maiden Tower with/by system of technology of composition (construction), fixing that it is/are the same. Buildings in (the) inside, bath-rooms should stay (remain), who where/which have/has gone out (climbed) from (the) hand. Gars to carry out (take away) galasyla is/are (the) possible (the) such parallel probably too. Naturally, the most correct explanation of all of these will be able to be in the result of the scientific searches (investigations), investigations. Odd to say him (her, it) will coincide that to liaise with/by bonfires burning (burnt) between (among) these castles once (one day) has been possible. Derbend stay (remain) lamp stay (remain) too ordan to Absheron castles. Much unknown sides from known sides of our history in any case, more secret, mysteries minlarlady.
 
He (she, it) took off threshing board so-called guard of the barrow mouth that excavations are carried out (took away) in five places in (the) such barrows at present. He (she, it) is the most painful, too that our scientists do not take part in the any (none) of these archaeological minerals, expeditions. At least their ishiraklary therefore in those excavations and vajibdy that these land live necessary once (one day) grandfathers, material, spiritual wealths, noble history their name. It seems for me that interstate agreements, treaties will be able to allow these common-cause, too. But unfortunately, thousand unfortunately again.
 
I planted (buried) in the Derbend and history institute I did (made) republic Academy of Sciences amakdashlariynan telephone negotiation about the new barrows of which (whose) mineral is carried out (took away). I spoke about see there, copy (move) to (the) ribbon. Probably, we will be able to supply (deliver) their thoughts to our spectators in the broadcast (ether) in (the) transmissions must go.
 
Naturally, to (the) Derbend that tuning peg was getting up (standing, stopping) our meeting as (like) that/where said above with/by silent in the head journey this time. Tuning peg silent teacher age, mother of the repeated knowledge and grumbles teacher (the) pilau, himself (herself, itself) as (like) that/where said, too, I say. Tuning peg last pupil of the sword. We have spoken about this. Or, to be more true, but in his (her, its) performance, nor such (a) something there is/are noted in the fund of (the) what Azerbaijan radio in the archives of television. But hour-long transmission transmission, weather given in the radio from old ribbons, kasetlardan written in the condition of home (house) has been bought (received). I could not let Khulasa (the) good opportunity this time. He (she, it) was such (a), too, we should copy (move) besh-alty hvasiny for his (her, its) Azerbaijan TV to (the) ribbon, I should write (the) conversations of three true (straight) -hour hava-havajatiny for radio. As they say, I killed (the) worm of my eye. But he (she, it) did not cost this for me easyly. Though tuning peg says silent often be in the place of throat, my thought waist (spade) that havajat that/where his (her, its) studied (read, sang) may be was/were 14-15 annual Azerbaijans come across in the time of my activities in (the) radio the most valuable. Gullamalar in (the) finger (toe) of infancies in his (her, its) throat, inconceivable passages was/were striking. Grief had taken me, why runs (avoids) this from (the) broadcast (ether), but why does not guard problem in (the) throat that/where he (she, it) pretended (the) cause (reason) alone, such (a) health, though he (she, it) avoids and it turns out that from (the) ethics, he (she, it) wants how and gives to drink, he (she, it) smokes many cigarette.
 
Tobacco of the deceased Huseyn Sarajly fell to my strange, in his (her, its) tumbaky pouch, but (only) Trabzon tobacco would not draw (last, weight) possible, another anything (nothing), if he (she, it) does not know (the) water, river (tea) that/where he (she, it) drank well and he (she, it) would not receive (buy, get) (the) water, river (tea) that/where he (she, it) drank to hand, either.
 
(The) fire and (too) making (made) a little (some) nervous me, sense that why had to conceal this tax given to (the) tuning peg after all, because Lezghin (there) bed I say girmizijasina and (too) such may be and I do not screw up one's eyes girmizijasina and (too) such to us. I say this burn. Not, noble essence and essense bashgady completely. Tuning peg silent modest, simple and cordial insandy. Cannot hide any (no) insidiousness in the inside of such men. Quite yuksakdy (the) need to (the) yourself and art (profession) simply. To tell the truth (the) himself (herself, itself) some comfortable, too. He (she, it) lives in the lease, there is/are (the) problems. Way (road, path) between (among) Darband-Baki-Shaky.
 
I would want to give additional explanation here. Armenia say in 1988 drived out in such this place, I remember build refugee tuning peg holiday. I wish paradises to him (her, it) from (the) God, tazaja has changed world, his (her, its) year has not gone out (climbed) nothing. He (she, it) was from last big (elder, great) tuning pegs. Tuning peg has been (the) teacher Sadig uncle of the Sultanov Darachichakly tuning peg Aly. Hava-havajata which/where many (much, very) tuning pegs did not know was/were master, girkhdan knew perfect of the many (much, very) eposes. He (she, it) was living in the Bakikhanov settlement. National leader H.Aliyev (by) name carried (spent) (the) day in the park, he (she, it) would always be the leader (of) especially twenty, thirty in months, surroundings (about) spring and summer. To eat enough was not possible word, conversation. Though I work (strive) much (how long) and I did not give consent to (the) buying (receiving) to (the) ribbon of voice (sound). I watched (pursued) him (her, it) year, to receive (buy, get) one or two -hour conversation to (the) ribbon was/were possible at last. I put on the air old kasetlardan one or two havajatinies, he (she, it) stays (remains) in the fund now. I (the) second strong sanatkardy that to (the) broadcast (ether) to (the) writing (calligraphy, script), I saw pozuya unwillingly. But he (she, it) does not still be (the) cause (reason) complete (whole) clear for me.
 
Tuning peg silent in Baku for a while, he (she, it) has lived in the Shaki for a while. He (she, it) was in (the) Derbend now, too. As (like) that/where said, he (she, it) lives in the lease, ashes will pour and was/were going and he (she, it) there is/are noted. May be, therefore there is/are his (her, its) one disappointment, may be. But treasury in his (her, its) breast today many (much, very) lazimdy we, people, future. That/where his (her, its) knew, he (she, it) comes for me so. Strategical superiority. It seems for me that invite to that Baku today. He (she, it) had to provide with/by flat. I evidently I am (a) sure that our honourable president make a report and will be invited tuning peg about silent to (the) Ilham Aliyev to Baku, conditions will be created to him (her, it).
 
I should say that tuning peg has revived (the) silent Derbend saz-soz environment anew, too. Today saz was in (the) revival on in the Derbend environment. This tuning peg garden with/by name, activities of silent, too. We should say that it turns out that (the) causes (reasons) cause (reason) Derbend tuning peg art (profession), tuning peg environment die now that too saz has always been in this region in the head, Derbend get up (stand, stop) saz yorady. Yersunlu, tuning peg Emin, outcast Mammad, who carrier (transportation) of art (profession) and knowledge more sweet of the Derbend ashugness empty Garadagh district Veli Fataly, Ahmad Humeydy, tuning peg Gonagbay, tuning peg Tahirbay, tuning peg Niftulla, tuning peg sultan, tuning peg. Notable (prominent) poet of (the) sixteenth hundred annual stale Abbas sanatkardy that/where Derbend land (soil) brought husband. Creative work (activities) activities of this school specialist in folk-lore has been investigated Maharram month Gasimly our scientist side necessarily (properly).
 
Be many (much, very) glad that tuning peg carries out activity saz school of silent in the Derbend today. Children of the different Dag(h)estani nations receive (buy, get) saz lesson in this school. In the Derbend, return of the Derbend surroundings (about) saz is/are felt in (the) villages. I saw (the) saz judge (referee) in these places, I saw hakimiyytda, what he (she, it) will already be able to be this/these to be glad now.
 
Abadan tuning peg has been created (the) museum in the village club. Chief of this museum ethnic Lezghin tuning peg Osman Mammadrahimov. Tuning pegs confide sorrow in this museum, concerts prepare, he (she, it) immortalizes (the) saz. We saw a few mothers (the) saz which dependent (on) /thaned from (the) wall in this museum. Such (a) tuning peg in the Osmanin home (house), lie let him (her, it) not be, we received (bought, got) near (close) tavar and mother saz goduk to him (her, it) to (the) ribbon. Osmanin two sons pupil of tuning peg silent. Osman studies (the) son Mutally in the secondary school, weather that/where he (she, it) performed yetkindy.
 
I saw tuning peg pupils of silent (the) sword as (like) ripe tuning peg between (among), classic plays (the) weather skillfully. He (she, it) has taken thinnesses in (the) finger (toe) of teacher. And Lezghin/ in Lezghin and he (she, it) studies (reads, sings) in Azeri. But tuning peg did (made) silent pupil yungulvary complaint, too. Dullard learns eposes that/where I charged, -dedy. Naturally, this objective too, there were not he (she, it) is not (the) subjective causes (reasons) which was. Boundary gets up (stands, stops) now meantime. To step over to pass (the) posts of this customs to that side, this side is not so easy work (businesses, affairs), either. Tuning peg sword had to appropriate (master) (the) language (tongue) well first of all. Azerbaijan had to be much for Bunun in the side, too, he (she, it) had to take part much in (the) weddings, he (she, it) had to be much with/by tuning pegs, young in our touch. But there is/are boundary meantime.
 
But though this boundary never delays (retards) him (her, it) can prevent of the native culture. Such (a) circumstances (cases), so historical suitable times be in the history of the people that though they are and he (she, it) longs for the most other/another voluble to near (close), native cultures, they can join in this culture. Society planes from strange systems being (been) stitched (deceived) to him (her, it), he (she, it) has shaken and he (she, it) is in the towards of to go out (climb). Everybody goes out (climbs) to (the) way (road, path) of (the) coming back to yourself. I saw this circumstance (case) in the Derbend in (the) different people. Cut each and stranger is/are oppressed (by) from (the) culture, liar morality and he (she, it) wants to join to side. They are saying water, flow, people want (the) himself (herself, itself) (the) heart as (like) that/where knew break. Lies, political tricks tire all (everybody). There is/are this, too. Geji-tezy is/are a cause (for) basgilar come back to (the) etnoslarin themselves of the people. Each mitllat (the) each people, collection, etnos gain, he (she, it) knows evil (the) himself (herself, itself), he (she, it) selects (chooses) (the) friend (the) enemy (the) himself (herself, itself), is to go much (how long) side by side with/by friend that/where someone selected (chose) possible,? Everybody friends and enemies (the) himself (herself, itself) select (choose) (the) himself (herself, itself)?
 
Many (much, very) gratitudes that saz today cultures the same and he (she, it) can play (the) role of means he (she, it) will connect people being (was/were) dear. I saw many (much, very) Lezghins (of) saz which dependent (on) /thaned from (the) wall in homes (houses). In many (much, very) places: "Ela sizin olan-galan lazgiliyinizy bu saz goruyajag", -dedim.
 
When I know that Lezghins say chughur to (the) saz, too, sooth to say and I was surprised and I was glad. We have said chagur, chagur to (the) saz in the first the Middle Ages. He (she, it) was in (the) idea of this to study. Tens of tuning pegs have gathered to (the) place (earth) in (the) ancient times still (yet), too, chaghurlariny in (the) measures (ceremonies) of sholanlarda, state, goshalashdirardilar sazs that is. This voice (sound) would reach far. Chagir is been in order appeal to (the) tuning peg in (the) some regions now, too. Word of chongur in (the) language (tongue) of the Georgians garden say chaghur to (the) saz, too.
 
Some Volgaboyus now's of the Turkish people the most in yourself, including this word is developed (used) in the language (tongue) of the Siberia people. Music to (the) saz, chaghur is said to stringed tools. Investigator flowery (with flowers) Yologhlu affirmed this, too.
 
We should say that neighbour always guarded themselves and has should keep themselves people to (the) calculation of our big (elder, great) culture. People differing (differed) according to (because) religious believes such. Georgian, Armenian endless with giving (the) poet and list of tuning pegs.
 
Something (anything) does not want to agonize word. But I consider necessary putting (the) writing (calligraphy, script) of point (dot, full stop). I want to finish pupil of tazaja tuning peg that/where I just introduced silent tuning peg my word with/by sword with you. I say, tuning peg of the silent this fate strange work, too,. Sword of the (too) teacher of the (too) sword, pupil. Way (road, path) that/where you came in reality waist (spade) to (the) sword from (the) sword. But this way (road, path) plucked very big, light way (road, path) of loaded pir-pirany.
 
Father of the young sword has been well-known tuning peg, too. Tuning peg has been tuning peg pupil of the refuge (the) sweet himself (herself, itself), too.