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| [[Atəşgah]]
| [[Bakı]], [[Suraxanı rayonu]]
| XVIII əsrdə atəşpərəst hindli<ref name="Мамедзаде">К. М. Мамедзаде. Строительное искусство Азербайджана (с древнейших времен до XIX в.), Баку, 1983:<blockquotesıç hahaha >Атешгях—это индийский храм огня, возникший в XVII—XVIII вв. на месте «вечных» неугасимых огней—горящих выходов естественного газа</blockquote></ref> tacirlər - parslar tərəfindən Bakının yaxınlığındakı [[Suraxanı]] kəndində inşa edilmiş məbəd.<ref>Alakbarov, Farid (Summer 2003), «[http://azeri.org/Azeri/az_latin/manuscripts/land_of_fire/english/112_observations_farid.html Observations from the Ancients]», Azerbaijan International 11 (2): «''„according to historical sources, before the construction of the '''Indian Temple of Fire (Atashgah) in Surakhani''' at the end of the 17th century, the local people also worshiped at this site because of the 'seven holes with burning flame'.“''„</ref><ref>[http://books.google.com/books?id=9qVkNBge8mIC The Indian diaspora in Central Asia and its trade, 1550—1900] ''“… George Forster … On the 31st of March, I visited the '''Atashghah, or place of fire; and on making myself known to the Hindoo mendicants''', who resided there, I was received among these sons of Brihma as a brother; an appellation they used on perceiving that I had acquired some knowledge of their mythology, and had visited their most sacred places of worship …»''</ref><ref>Ervad Shams-Ul-Ulama Dr. Sir Jivanji Jamshedji Modi, Translated by Soli Dastur (1926), [http://www.avesta.org/modi/baku.htm My Travels Outside Bombay: Iran, Azerbaijan, Baku]''Farroukh Isfandzadeh … Not just me but any Parsee who is a little familiar with our Hindu brethren’s religion, their temples and their customs, after examining this building with its inscriptions, architecture, etc., would conclude that this is not a Parsee '''Atash Kadeh but is a Hindu Temple''' … informed me that some 40 years ago, the Russian Czar, Alexander III, visited this place with a desire to witness the Hindu Brahmin Fire ritual … gathered a few Brahmins still living here and they performed the fire ritual in this room in front of the Czar … I asked for a tall ladder and with trepidation I climbed to the top of the building and examined the foundation stone which was inscribed in the Nagrik [or Nagari] script … the installation date is mentioned as the Hindu Vikramaajeet calendar year 1866 (equivalent to 1810 A. D.) …"''</ref> Məbədin ən erkən tikilişi olan tövlə eramızın [[1713]]-cü ilinə aiddir, mərkəzi məbəd-səcdəgahı isə [[1810]]-cu ildə tacir Kançanaqaranın vəsaiti ilə tikilmişdir.
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